PRAYERS TO OUR LADY

DAY 31 OF 33 TOTAL CONSECRATION

Begin With The Following Prayers:

Come Holy Ghost...

The Holy Rosary...

The Magnificat...

Imitation of Christ, by Thomas á Kempis: Book 4, Chapter 2

That the Great Goodness and Love of God

Is Exhibited to Man in This Sacrament

In confidence of Thy goodness and great mercy, O Lord, I draw near, sick to the Healer, hungry and thirsty to the Fountain of life, needy to the King of Heaven, a servant to his Lord, a creature to the Creator, desolate to my own tender Comforter. "But whence is this to me," that Thou comest unto me (Luke 1:43)? What am I, that Thou shouldest grant me Thine own self? how dare a sinner appear before Thee?

And how is it that Thou dost vouchsafe to come unto a sinner? Thou knowest Thy servant, and art well aware that he hath in him no good thing, for which Thou shouldest grant him this. I confess therefore mine own vileness, I acknowledge Thy goodness, I praise Thy tender mercy, and give Thee thanks for Thy transcendent love.

From True Devotion To the Blessed Virgin Mary, Nos. 243-254 243.

Loving slaves of Jesus in Mary should hold in high esteem devotion to Jesus, the Word of God, in the great mystery of the Incarnation, March 25th, which is the mystery proper to this devotion, because it was inspired by the Holy Spirit for the following reasons: a) That we might honour and imitate the wondrous dependence which God the Son chose to have on Mary, for the glory of his Father and for the redemption of man. This dependence is revealed especially in this mystery where Jesus becomes a captive and slave in the womb of his Blessed Mother, depending on her for everything. b) That we might thank God for the incomparable graces he has conferred upon Mary and especially that of choosing her to be his most worthy Mother. This choice was made in the mystery of the incarnation. These are the two principal ends of the slavery of Jesus in Mary.

245. a) Since we live in an age of pride when a great number of haughty scholars, with proud and critical minds, find fault even with long-established and sound devotions, it is better to speak of "slavery of Jesus in Mary" and to call oneself "slave of Jesus" rather than "slave of Mary". We then avoid giving any pretext for criticism. In this way, we name this devotion after its ultimate end which is Jesus, rather than after the way and the means to arrive there, which is Mary. However, we can very well use either term without any scruple, as I myself do.

246. b) Since the principal mystery celebrated and honoured in this devotion is the mystery of the Incarnation where we find Jesus only in Mary, having become incarnate in her womb, it is appropriate for us to say, "slavery of Jesus in Mary", of Jesus dwelling enthroned in Mary, according to the beautiful prayer, recited by so many great souls, "O Jesus living in Mary".

249. Those who accept this devotion should have a great love for the Hail Mary, or, as it is called, the Angelic Salutation. Few Christians, however enlightened, understand the value, merit, excellence and necessity of the Hail Mary. Our Blessed Lady herself had to appear on several occasions to men of great holiness and insight, such as St. Dominic, St. John Capistran and Blessed Alan de Rupe, to convince them of the richness of this prayer.

Reflection: THE WAY OF SALVATION AND OF PERFECTION

BY ST. ALPHONSUS DE LIGUORI, DOCTOR OF THE CHURCH.

Our Salvation is in the Cross.

"Behold the wood of the cross, on which hung the salvation of the world !" 1 So sings the Holy Church on Good Friday. In the cross is our salvation, our strength against temptations, our detachment from early pleasures; in the cross is found the true love of God. We must, therefore, resolve to bear with patience that cross which Jesus Christ sends us, and to die upon it for the sake of Jesus Christ, as he died upon his cross for the love of us. There is no other way to enter heaven but to resign ourselves to tribulations until death. And thus may we find peace, even in suffering. When the cross comes, what means is there for not loving peace, except the uniting of ourselves to the divine will? If we do not take this means, let us go where we will, let us do what we may, we shall never fly from the weight of the cross. On the other hand, if we carry it with good-will, it will bear us to heaven, and give us peace upon earth.

What does he gain who refuses the cross? He increases its weight. But he who embraces it, and bears it with patience, lightens its weight, and the weight itself becomes a consolation; for God abounds with grace to all those who carry the cross with good-will in order to please Him.

Reading: Taken from The Glories of Mary

by Saint Alphonse De Liguori

THINE EYES OF MERCY TOWARD US
Mary Is All Eyes to Pity and Help Us

St. Andrew Avellino used to style the Blessed Virgin our "Heavenly Agent," who carries messages of mercy and obtains grace for everyone, just and sinner alike.

The Lord has eyes for the just (Ps. 34: 16). But our Lady has eyes for sinners as well as the just. The eyes of Mary are a mother's eyes, and a mother not only watches her children to keep them from falling, but helps them up if they do fall. O Mary, you are so full of mercy, so eager to help the unhappy, that you seem to have no other desire, no other anxiety. And since there are none so truly unhappy as sinners, you are continually praying to your Son for them. Maybe, says St. Peter Damian, now that she is raised aloft as Queen of Heaven, she pays no attention to poor creatures. But it would not be like her great compassionate heart, he adds, ever to forget such misery as ours.

The old proverb, Honors change one's manners, does not apply to Mary. With people in the world it is a very different matter. When they secure some high position they grow proud and forget their old friends who happen to be poor. But Mary rejoices in her elevation, because it gives her a better chance to help the helpless.

St. Bonaventure applies to Mary the words addressed to Ruth: May the Lord bless you, my daughter! You have been even more loyal now than before (Ru. 3:10.). He says: "If Mary's compassion for the miserable was great when she was on earth, now it is much greater. By her countless graces for us she proves how much more merciful she has become, being now better acquainted with our miseries."

It was revealed to St. Gestured that our Lady cannot resist, when one devoutly calls on her with the words, Turn then, most gracious Advocate, your eyes of mercy toward us. She is forced to listen.

We read in the life of Sister Catherine of St. Augustine that in the city where she lived there was a woman of the name of Mary who had led a sinful life from her youth. Refusing to mend her ways and at length growing old in sin, she was driven out of the city and had nowhere to live but in a secluded cave. There she lingered on, neglected by all and half consumed by disease. At length, she died without the Sacraments and was buried in a field like a beast.

Sister Catherine always prayed with great fervor for the souls of those who had departed from this world. She heard about the unhappy end of this poor creature, but she never thought of praying for her, since she considered her (as did everyone else) irrevocably lost. One day, four years afterwards, a soul appeared to her from Purgatory and exclaimed: "How miserable for me, Sister Catherine! You commend all the departed to God; for me alone you have no pity."

" And who are you?" asked the servant of God.

"I am that poor Mary who died in the cave," she replied.

"But how is it you were not lost?" said Catherine.

"I was saved through the mercy of the Blessed Virgin. For when I saw myself at the point of death, loaded with sins and rejected by all, I turned to the Mother of God and said to her: 'O Lady, you are the refuge of all the abandoned; behold me here and now abandoned by all. You are my only hope; you alone can help me; have pity on me!' "

"The Blessed Virgin obtained for me the grace of contrition. I died and so I was saved. But more than this --- she my Queen granted me another grace, that my Purgatory should be shortened by enduring in intensity what could have been prolonged for many years. " And now I need only a few Masses to free me entirely. I beg to have them said, and for my part I promise to pray to God and Mary for you." Sister Catherine had the Masses offered at once, and after a few days that soul appeared to her again, resplendent with glory , and said: "I thank you, Catherine. I am going now to Paradise, to sing the mercies of my God and to pray for you." Ah, wonderful Lady, your measureless mercy fills the whole earth!

This loving Mother longs to do good to all human beings; she is offended not merely by those who actually insult and outrage her, but by all who neglect to ask her for favors or graces. O Lady, in showering us with unmerited blessings, you have taught us to go on looking for further blessings! As our Lord is full of mercy, so is our Lady. As the Son knows no way to refuse mercy to those who ask Him, so it is with Mary.

The Abbot Guerric makes Jesus speak to his Mother in these words: " Mother, in you I will set up the seat of My government. Through you I will pronounce judgments, hear prayers, and grant graces. You gave Me My human nature; I will give you My Divine nature" --- that is, omnipotence, with which she can help to save anyone she pleases.

One day, when St. Gertrude was praying to our Lady with the words, Turn, then, thine eyes of mercy toward us, she saw our Lady pointing to the eyes of the Child in her arms and saying: "These are the most compassionate eyes that I can turn toward anyone who calls upon me."

Once a certain sinner was weeping before a picture of our Lady, imploring her to obtain God's pardon for him, when he saw our Lady turn toward the Infant in her arms and say: "Son, shall these tears be wasted?" He understood then that Jesus was already pardoning him.

How is it possible then for anyone who prays to this good Mother to be lost? Her Son has given His divine promise that He will show as much mercy as she requests to anyone who prays to her. He revealed this to St. Gertrude, letting her overhear Him make the promise to His Mother: "I am omnipotent, O beloved Mother, and I give My pardon, just as it pleases you, to all sinners who devoutly ask your compassion." "Fill yourself with your Son's glory," says the Abbot Guerric, "and out of pure pity for us --- not for any merit of our own --- give your children whatever is left over."

If the sight of our sins threatens to discourage us, we should turn to the Mother of Mercy with these words of William of Paris: "O Lady, do not bring up my sins against me; I will set thy mercy over against them. And surely at the judgment my sins will never win out against thy mercy, for thy mercy will be far more effective in securing my pardon than my sins can be in bringing about my damnation."

DAY 31 OF 33 TOTAL CONSECRATION

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