Baltimore Catechism No. 1 and 2

[Dawn Marie]

Baltimore Catechism No. 1

LESSON FIRST: ON THE END OF MAN

 

1. Q. Who made the world?
A. God made the world.

 

2. Q. Who is God?
A. God is the Creator of heaven and earth, and of all things.

 

3. Q. What is man?
A. Man is a creature composed of body and soul, and made to the image and likeness of God.

 

6. Q. Why did God make you?
A. God made me to know Him, to love Him, and to serve Him in this world, and to be happy with Him for ever in heaven.

 

9. Q. What must we do to save our souls?
A. To save our souls, we must worship God by faith, hope, and charity; that is, we must believe in Him, hope in
Him, and love Him with all our heart.

 

10. Q. How shall we know the things which we are to believe?
A. We shall know the things which we are to believe from the Catholic Church, through which God speaks to us.

 

11. Q. Where shall we find the chief truths which the Church teaches?
A. We shall find the chief truths which the Church teaches in the Apostles' Creed.

 

12. Q. Say the Apostles' Creed.

 

 

LESSON SECOND: ON GOD AND HIS PERFECTIONS

 

13. Q. What is God?
A. God is a spirit infinitely perfect.

 

14. Q. Had God a beginning
A. God had no beginning; He always was and He always will be.

 

15. Q. Where is God?
A. God is everywhere.

 

16. Q. If God is everywhere, why do we not see Him?
A. We do not see God, because He is a pure spirit and cannot be seen with bodily eyes.

 

17. Q. Does God see us?
A. God sees us and watches over us.

 

18. Q. Does God know all things?
A. God knows all things, even our most secret thoughts, words, and actions.

 

19. Q. Can God do all things?
A. God can do all things, and nothing is hard or impossible to Him.

 

20. Q. Is God just, holy, and merciful?
A. God is all just, all holy, all merciful, as He is infinitely perfect.

 

 

LESSON THIRD: ON THE UNITY AND TRINITY OF GOD

 

21. Q. Is there but one God?
A. Yes; there is but one God.

 

22. Q. Why can there be but one God?
A. There can be but one God, because God, being supreme and infinite, cannot have an equal.

 

23. Q. How many Persons are there in God?
A. In God there are three Divine Persons, really distinct, and equal in all things-the Father, the Son, and the Holy Ghost.

 

24. Q. Is the Father God?
A. The Father is God and the first Person of the Blessed Trinity.

 

25. Q. Is the Son God?
A. The Son is God and the second Person of the Blessed Trinity.

 

26. Q. Is the Holy Ghost God?
A. The Holy Ghost is God and the third Person of the Blessed Trinity.

 

27. Q. What is the Blessed Trinity?
A. The Blessed Trinity is one God in three Divine Persons.

 

29. Q. Are the three Divine Persons one and the same God?
A. The three Divine Persons are one and the same God, having one and the same Divine nature.

 

 

LESSON FOURTH: ON THE ANGELS AND OUR FIRST PARENTS

 

34. Q. Which are the chief creatures of God?
A. The chief creatures of God are men and angels.

 

35. Q. What are angels?
A. Angels are bodiless spirits created to adore and enjoy God in heaven.

 

39. Q. Who were the first man and woman?
A. The first man and woman were Adam and Eve.

 

40. Q. Were Adam and Eve innocent and holy when they came from the hand of God?
A. Adam and Eve were innocent and holy when they came from the hand of God.

 

43. Q. Did Adam and Eve remain faithful to God?
A. Adam and Eve did not remain faithful to God; but broke His command by eating the forbidden fruit.

 

44. Q. What befell Adam and Eve on account of their sin?
A. Adam and Eve on account of their sin lost innocence and holiness, and were doomed to misery and death.

 

45. Q. What evil befell us through the disobedience of our first parents?
A. Through the disobedience of our first parents we all inherit their sin and punishment, as we should have shared in their happiness if they had remained faithful.

 

47. Q. What is the sin called which we inherit from our first parents?
A. The sin which we inherit from our first parents is called original sin.

 

50. Q. Was any one ever preserved from original sin?
A. The Blessed Virgin Mary, through the merit of her Divine Son, was preserved free from the guilt of original sin, and this privilege is called her Immaculate Conception.

 

 

LESSON FIFTH: ON SIN AND ITS KINDS

 

51. Q. Is original sin the only kind of sin?
A. Original sin is not the only kind of sin; there is another kind of sin, which we commit ourselves, called actual sin.

 

52. Q. What is actual sin?
A. Actual sin is any willful thought, word, deed or omission contrary to the law of God.

 

53. Q. How many kinds of actual sin are there?
A. There are two kinds of actual sin-mortal and venial.

 

54. Q. What is mortal sin?
A. Mortal sin is a grievous offense against the law of God.

 

57. Q. What is venial sin?

A. Venial sin is a slight offense against the law of God in matters of less importance; or in matters of great importance it is an offence committed with out sufficient reflection or full consent of the will.

 

59. Q. Which are the chief sources of sin?
A. The chief sources of sin are seven: Pride, Covetousness, Lust, Anger, Gluttony, Envy, and Sloth; and they are commonly called capital sins.

 

 

 

LESSON SIXTH: ON THE INCARNATION AND REDEMPTION

 

60. Q. Did God abandon man after he fell into sin?
A. God did not abandon man after he fell into sin, but promised him a Redeemer, who was to satisfy for man's sin and reopen to him the gates of heaven.

 

61. Q. Who is the Redeemer?
A. Our Blessed Lord and Saviour Jesus Christ is the Redeemer of mankind.

 

62. Q. What do you believe of Jesus Christ?
A. I believe that Jesus Christ is the Son of God, the second Person of the Blessed Trinity, true God and true man.

 

69. Q. What do you mean by the Incarnation?
A. By the Incarnation I mean that the Son of God was made man.

 

70. Q. How was the Son of God made man?
A. The Son of God was conceived and made man by the power of the Holy Ghost, in the womb of the Blessed Virgin Mary.

 

74. Q. On what day was the Son of God conceived and made man?
A. The Son of God was conceived and made man on Annunciation day-the day on which the angel Gabriel announced to the Blessed Virgin Mary that she was to be the Mother of God.

 

 

75. Q. On what day was Christ born?
A. Christ was born on Christmas day in a stable at Bethlehem, over nineteen hundred years ago.

 

 

LESSON SEVENTH: ON OUR LORD'S PASSION, DEATH, RESURRECTION, AND ASCENSION

 

78. Q. What did Jesus Christ Suffer?
A. Jesus Christ suffered a bloody sweat, a cruel scourging, was crowned with thorns, and was crucified.

 

79. Q. On what clay did Christ die?
A. Christ died on Good Friday.

 

83. Q. Why did Christ suffer and die?
A. Christ suffered and died for our sins

 

89. Q. On what day did Christ rise from the dead?
A. Christ rose from the dead, glorious and immortal, on Easter Sunday, the third day after His death.

 

91. Q. After Christ had remained forty days on earth, whither did He go?
A. After forty days Christ ascended into heaven, and the day on which He ascended into heaven is called Ascension day.

 

 

LESSON EIGHTH: ON THE HOLY GHOST AND HIS DESCENT UPON THE APOSTLES

 

• De-scent', the act of coming down.
• En-a'ble, to make able.
• En-light'en, to make them understand better.
• Pen'te-cost, the fiftieth day after Easter.
• Preach, declare publicly, spread by word of mouth.
• Sanc'ti-fy, to make holy.
• Strength'en, make strong.
• Whit'sun-day, white Sunday.

 

94. Q. Who is the Holy Ghost?
A. The Holy Ghost is the third Person of the Blessed Trinity.

 

97. Q. On what day did the Holy Ghost come down upon the Apostles?
A. The Holy Ghost came down upon the Apostles ten days after the Ascension of our Lord; and the day on which He came down upon the Apostles is called Whitsunday, or Pentecost.

 

99. Q. Who sent the Holy Ghost upon the Apostles?
A. Our Lord Jesus Christ sent the Holy Ghost upon the Apostles.

 

100. Q. Why did Christ send the Holy Ghost?
A. Christ sent the Holy Ghost to sanctify His Church, to enlighten and strengthen the Apostles, and to enable them to preach the Gospel.

 

101. Q. Will the Holy Ghost abide with the Church forever?

A. The Holy Ghost will abide with the Church forever, and guide it in the way of holiness and truth.

LESSON TENTH: ON THE EFFECTS OF THE REDEMPTION

102. Q. Which are the chief effects of the Redemption?

A. The chief effects of the Redemption are two: The satisfaction of God's ' justice by Christ's sufferings and death, and the gaining of grace for men.

103. Q. What do you mean by grace?

A. By grace I mean a supernatural gift of God bestowed on us, through the merits of Jesus Christ, for our salvation.

104. Q. How many kinds of grace are there?

A. There are two kinds of grace, sanctifying grace and actual grace.

105. Q. What is sanctifying grace?

A. Sanctifying grace is that grace which makes the soul holy and pleasing to God.

106. Q. What do you call those graces or gifts of God by which we believe in Him, hope in Him, and love Him?

A. Those graces or gifts of God by which we believe in Him, and hope in Him, and love Him, are called the Divine virtues of Faith, Hope, and Charity.

107. Q. What is Faith?

A. Faith is a Divine virtue by which we firmly believe the truths which God has revealed.

108. Q. What is Hope?

A. Hope is a Divine virtue by which we firmly trust that God will give us eternal life and the means to obtain it.

109. Q. What is Charity?

A. Charity is a Divine virtue by which we love God above all things for His own sake, and our neighbor as ourselves for the love of God.

110. Q. What is actual grace?

A. Actual grace is that help of God which enlightens our mind and moves our will to shun evil and do good.

111. Q. Is grace necessary to salvation?

A. Grace is necessary to salvation, because without grace we can do nothing to merit heaven.

112. Q. Can we resist the grace of God?

A. We can and unfortunately often do resist the grace of God.

113. Q. What is the grace of perseverance?

A. The grace of perseverance is a particular gift of God which enables us to continue in the state of grace till death.

LESSON ELEVENTH: ON THE CHURCH

114. Q. Which are the means instituted by our Lord to enable men at all times to share in the fruits of the Redemption?

A. The means instituted by our Lord to enable men at all times to share in the fruits of His Redemption are the Church and the Sacraments.

115. Q. What is the Church?

A. The Church is the congregation of all those who profess the faith of Christ, partake of the same Sacraments, and are governed by their lawful pastors under one visible head.

116. Q. Who is the invisible Head of the Church?

A. Jesus Christ is the invisible Head of the Church.

117. Q. Who is the visible Head of the Church?

A. Our Holy Father the Pope, the Bishop of Rome, is the Vicar of Christ on earth and the visible Head of the Church.

118. Q. Why is the Pope, the Bishop of Rome, the visible Head of the Church?

A. The Pope, the Bishop of Rome, is the visible Head of the Church because lie is the successor of St. Peter, whom Christ made the chief of the Apostles and the visible Head of the Church.

119. Q. Who are the successors of the other Apostles?

A. The successors of the other Apostles are the bishops of the Holy Catholic Church.

120. Q. Why did Christ found the Church?

A. Christ founded the Church to teach, govern, sanctify, and save all men.

121. Q. Are all bound to belong to the Church?

A. All are bound to belong to the Church, and he who knows the Church to be the true Church and remains out of it cannot be saved.

LESSON TWELFTH: ON THE ATTRIBUTES AND MARKS OF THE CHURCH

122. Q. Which are the attributes of the Church?

A. The attributes of the Church are three: authority infallibility, and indefectibility.

123. Q. What do you mean by the authority of the Church?

A. By the authority of the Church I mean the right and power which the Pope and the bishops, as the successors of the Apostles, have to teach and to govern the faithful.

124. Q. What do you mean by the infallibility of the Church?

A. By the infallibility of the Church I mean that the Church cannot err when it teaches a doctrine of faith or morals.

125. Q. When does the Church teach infallibly?

A. The Church teaches infallibly when it speaks through the Pope and the bishops, united in general council, or through the Pope alone when he proclaims to all the faithful a doctrine of faith or morals.

126. Q. What o you mean by the indefectibility of the Church?

A. By the indefectibility of the Church I mean that the Church, as Christ founded it, will last till the end of time.

127. Q. In whom are these attributes found in their fullness?

A. These attributes are found in their fullness in the Pope, the visible Head of the Church, whose infallible authority to teach bishops, priests, and people in matters of faith or morals will last till the end of the world.

128. Q. Has the Church any marks by which it may be known?

A. The Church has four marks by which it may be known: it is One; it is Holy; it is Catholic; it is Apostolic.

129. Q. How is the Church One?

A. The Church is One because all its members agree in one faith, are all in one communion, and are all under one Head.

130. Q. How is the Church Holy?

A. The Church is Holy because its founder, Jesus Christ, is holy; because it teaches a holy doctrine; invites all to a holy life; and because of the eminent holiness of so many thousands of its children.

131. Q. How is the Church Catholic or universal?

A. The Church is Catholic or universal because it subsists in all ages, teaches all nations, and maintains all truth.

132. Q. How is the Church Apostolic?

A. The Church is Apostolic because it was founded by Christ on His Apostles, and is governed by their lawful successors, and because it has never ceased, and never will cease, to teach their doctrine.

133. Q. In which Church are these attributes and marks found?

A. These attributes and marks are found in the Holy Roman Catholic Church alone.

134. Q. From whom does the Church derive its undying life and infallible authority?

A. The Church derives its undying life and infallible authority from the Holy Ghost, the spirit of truth, who abides with it forever.

135. Q. By whom is the Church made and kept One, Holy, and Catholic?

A. The Church is made and kept One, Holy, and Catholic by the Holy Ghost, the spirit of love and holiness, who unites and sanctifies its members throughout the world.

LESSON THIRTEENTH: ON THE SACRAMENTS IN GENERAL

136. Q. What is a Sacrament?

A. A Sacrament is an outward sign instituted by Christ to give grace.

137. Q. How many Sacraments are there?

A. There are seven Sacraments: Baptism, Confirmation, Holy Eucharist, Penance, Extreme Unction, Holy Orders, and Matrimony.

138. Q. Whence have the Sacraments the power of giving grace?

A. The Sacraments have the power of giving grace from the merits of Jesus Christ.

139. Q. What grace do the Sacraments give?

A. Some of the Sacraments give sanctifying grace, and others increaseit in our souls.

140. Q. Which are the Sacraments that give sanctifying grace?

A. The Sacraments that give sanctifying grace are Baptism and Penance; and they are called Sacraments of the dead.

141. Q. Why are Baptism and Penance called Sacraments of the dead?

A. Baptism and Penance are called Sacraments of the dead, because they take away sin, which is the death of the soul, and give grace, which is its life.

142. Q. Which are the Sacraments that increase sanctifying grace in our soul?

A. The Sacraments that increase sanctifying grace in our soul are: Confirmation, Holy Eucharist, Extreme Unction, Holy Orders, and Matrimony; and they are called Sacraments of the living.

143. Q. Why are Confirmation, Holy Eucharist, Extreme Unction, Holy Orders, and Matrimony called Sacraments of the living?

A. Confirmation, Holy Eucharist, Extreme Unction, Holy Orders, and Matrimony are called Sacraments of the living, because those who receive them worthily are already living the life of grace.

144. Q. What sin does he commit who receives the Sacraments of the living in mortal sin?

A. He who receives the Sacraments of the living in mortal sin commits a sacrilege, which is a great sin, because it is an abuse of a sacred thing.

145. Q. Besides sanctifying grace do the Sacraments give any other grace?

A. Besides sanctifying grace the Sacraments give another grace, called sacramental.

146. Q. What is sacramental grace?

A. Sacramental grace is a special help which God gives, to attain the end for which He instituted each Sacrament.

147. Q. Do the Sacraments always give grace?

A. The Sacraments always give grace, if we receive them with the right dispositions.

148. Q. Can we receive the Sacraments more than once?

A. We can receive the Sacraments more than once, except Baptism. Confirmation, and Holy Orders.

149. Q. Why can we not receive Baptism, Confirmation, and Holy Orders more than once?

A. We cannot receive Baptism, Confirmation, and Holy Orders more than once, because they imprint a character in the soul.

150. Q. What is the character which these Sacraments imprint in the soul?

A. The character which these Sacraments imprint in the soul is a spiritual mark which remains forever.

151. Q. Does this character remain in the soul even after death?

A. This character remains in the soul even after death: for the honor and glory of those who are saved; for the shame and punishment of those who are lost.

LESSON FOURTEENTH: ON BAPTISM

152. Q. What is Baptism?

A. Baptism is a Sacrament which cleanses us from original sin, makes us Christians, children of God, and heirs of heaven.

153. Q Are actual sins ever remitted by Baptism?

A. Actual sins and all the punishment due to them are remitted by Baptism, if the person baptized be guilty of any.

154. Q. Is Baptism necessary to salvation?

A. Baptism is necessary to salvation, because without it we cannot enter into the kingdom of heaven.

155. Q. Who can administer Baptism?

A. The priest is the ordinary minister of Baptism; but in case of necessity any one who has the use of reason may baptize.

156. Q. How is Baptism given?

A. Whoever baptizes should pour water on the head of the person to be baptized, and say, while pouring the water: I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost.

157. Q. How many kinds of Baptism are there?

A. There are three kinds of Baptism: Baptism of water, of desire, and of blood.

158. Q. What is Baptism of water?

A. Baptism of water is that which is given by pouring water on the head of the person to be baptized, and saying at the same time: I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost.

159. Q. What is Baptism of desire?

A. Baptism of desire is an ardent wish to receive Baptism, and to do all that God has ordained for our salvation.

160. Q. What is Baptism of blood?

A. Baptism of blood is the shedding of one's blood for the faith of Christ.

161. Q. Is Baptism of desire or of blood sufficient to produce the effects of Baptism of water?

A. Baptism of desire or of blood is sufficient to produce the effects of the Baptism of water, if it is impossible to receive the Baptism of water.

162. Q. What do we promise in Baptism?

A. In Baptism we promise to renounce the devil with all his works and pomps.

163. Q. Why is the name of a saint given in Baptism?

A. The name of a saint is given in Baptism in order that the person baptized may imitate his virtues and have him for a protector.

164. Q. Why are godfathers and godmothers given in Baptism?

A. Godfathers and godmothers are given in Baptism in order that they may promise, in the name of the child, what the child itself would promise if it had the use of reason.

165. Q. What is the obligation of a godfather and a godmother?

A. The obligation of a godfather and a godmother is to instruct the child in its religious duties, if the parents neglect to do so or die.

LESSON FIFTEENTH: ON CONFIRMATION

166. Q. What is Confirmation?

A. Confirmation is a Sacrament through which we receive the Holy Ghost to make us strong and perfect Christians and soldiers of Jesus Christ.

167. Q. Who administers Confirmation?

A. The bishop is the ordinary minister of Confirmation.

168. Q. How does the bishop give Confirmation?

A. The bishop extends his hands over those who are to be confirmed, prays that they may receive the Holy Ghost, and anoints the forehead of each with holy chrism in the form of a cross.

169. Q. What is holy chrism?

A. Holy chrism is a mixture of olive-oil and balm, consecrated by the bishop.

170. Q. What does the bishop say in anointing the person he confirms?

A. In anointing the person he confirms the bishop says: I sign thee with the sign of the cross, and I confirm thee with the chrism of salvation, in the name of the Father, and of the Son, and of the Holy Ghost.

171. Q. What is meant by anointing the forehead with chrism in the form of a cross?

A. By anointing the forehead with chrism in the form of a cross is meant, that the Christian who is confirmed must openly profess and practice his faith, never be ashamed of it, and rather die than deny it.

172. Q. Why does the bishop give the person he confirms a slight blow on the cheek?

A. The bishop gives the person he confirms a slight blow on the cheek, to put him in mind that he must be ready to suffer everything, even death, for the sake of Christ.

173. Q. To receive Confirmation worthily is it necessary to be in the state of grace?

A. To receive Confirmation worthily it is necessary to be in the state of grace.

174. Q. What special preparation should be made to receive Confirmation?

A. Persons of an age to learn should know the chief mysteries of faith and the duties of a Christian, and be instructed in the nature and effects of this Sacrament.

175. Q. Is it a sin to neglect Confirmation?

A. It is a sin to neglect Confirmation, especially in these evil days when faith and morals are exposed to so many and such violent temptations.

LESSON SIXTEENTH: ON THE GIFTS AND FRUITS OF THE HOLY GHOST

176. Q. Which are the effects of Confirmation?

A. The effects of Confirmation are an increase of sanctifying grace, the strengthening of our faith, and the gifts of the Holy Ghost.

177. Q. Which are the gifts of the Holy Ghost?

A. The gifts of the Holy Ghost are Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear of the Lord.

178. Q. Why do we receive the gift of Fear of the Lord?

A. We receive the gift of Fear of the Lord to fill us with a dread of sin.

179. Q. Why do we receive the gift of Piety?

A. We receive the gift of Piety to make us love God as a Father and obey Him because we love Him.

180. Q. Why do we receive the gift of Knowledge?

A. We receive the gift of Knowledge to enable us to discover the will of God in all things.

181. Q. Why do we receive the gift of Fortitude?

A. We receive the gift of Fortitude to strengthen us to do the will of God in all things.

182. Q Why do we receive the gift of Counsel?

A. We receive the gift of Counsel to warn us of the deceits of the devil, and of the dangers to salvation.

183. Q. Why do we receive the gift of Understanding?

A. We receive the gift of Understanding to enable us to know more clearly the mysteries of faith.

184. Q. Why do we receive the gift of Wisdom?

A. We receive the gift of Wisdom to give us a relish for the things of God, and to direct our whole life and all our actions to His honor and glory.

185. Q. Which are the Beatitudes?

A. The Beatitudes are:

• Blessed are the poor in spirit, for theirs is the kingdom of heaven.
• Blessed are the meek, for they shall possess the land.
• Blessed are they that mourn, for they shall be comforted.
• Blessed are they that hunger and thirst after justice, for they shall be filled.
• Blessed are the merciful, for they shall obtain mercy.
• Blessed are the clean of heart, for they shall see God.
• Blessed are the peacemakers, for they shall be called the children of God.
• Blessed are they that suffer persecution for justice sake, for theirs is the kingdom of heaven.

186. Q. Which are the twelve fruits of the Holy Ghost?

A. The twelve fruits of the Holy Ghost are Charity, Joy, Peace, Patience, Benignity, Goodness, Long-suffering, Mildness, Faith, Modesty, Continency, and Chastity.

LESSON SEVENTEENTH: ON THE SACRAMENT OF PENANCE

187. Q. What is the Sacrament of Penance?

A. Penance is a Sacrament in which the sins committed after Baptism are forgiven.

188. Q. How does the Sacrament of Penance remit sin, and restore to the soul the friendship of God?

A. The Sacrament of Penance remits sins and restores the friendship of God to the soul by means of the absolution of the priest.

189. Q. How do you know that the priest has the power of absolving from the sins committed after Baptism?

A. I know that the priest has the power of absolving from the sins committed after Baptism, because Jesus Christ granted that power to the priests of His Church when He said: "Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; whose sins you shall retain, they are retained."

190. Q. How do the priests of the Church exercise the power of forgiving sins?

A. The priests of the Church exercise the power of forgiving sins by hearing the confession of sins, and granting pardon for them as ministers of God and in His name.

191. Q. What must we do to receive the Sacrament of Penance worthily?

A. To receive the Sacrament of Penance worthily we must do five things:

• We must examine our conscience.
• We must have sorrow for our sins.
• We must make a firm resolution never more to offend God.
• We must confess our sins to the priest.
• We must accept the penance which the priest gives us.

192. Q. What is the examination of conscience?

A. The examination of conscience is an earnest effort to recall to mind all the sins we have committed since our last worthy confession.

193. Q. How can we make a good examination of conscience?

A. We can make a good examination of conscience by calling to memory the commandments of God, the precepts of the Church, the seven capital sins, and the particular duties of our state in life, to find out the sins we have committed.

194. Q. What should we do before beginning the examination of conscience?

A. Before beginning the examination of conscience we should pray to God to give us light to know our sins and grace to detest them.

LESSON EIGHTEENTH: ON CONTRITION

 

195. Q. What is Contrition, or sorrow for sin?

A. Contrition, or sorrow for sin, is a hatred of sin and a true grief of the soul for having offended God, with a firm purpose of sinning no more.

196. Q. What kind of sorrow should we have for our sins?

A. The sorrow we should have for our sins should be interior, supernatural, universal, and sovereign.

197. Q. What do you mean by saying that our sorrow should be interior?

A. When I say that our sorrow should be interior, I mean that it should come from the heart, and not merely from the lips.

198. Q. What do you mean by saying that our sorrow should be supernatural?

A. When I say that our sorrow should be supernatural, I mean that it should be prompted by the grace of God, and excited by motives which spring from faith, and not by merely natural motives.

199. Q. What do you mean by saying that our sorrow should be universal?

A. When I say that our sorrow should be universal, I mean that we should be sorry for all our mortal sins without exception.

200. Q. What do you mean when you say that our sorrow should be sovereign?

A. When I say that our sorrow should be sovereign, I mean that we should grieve more for having offended God than for any other evil that can befall us.

201. Q. Why should we be sorry for our sins?

A. We should be sorry for our sins, because sin is the greatest of evils and an offense against God our Creator, Preserver, and Redeemer, and because it shuts us out of heaven and condemns us to the eternal pains of hell.

202. Q. How many ]kinds of contrition are there?

A. There are two kinds of contrition: perfect contrition and imperfect contrition.

203. Q. What is perfect contrition?

A. Perfect contrition is that which fills us with sorrow and hatred for sin, because it offends God, who is infinitely good in Himself and worthy of all love.

204. Q. What is imperfect contrition?

A. Imperfect contrition is that by which we hate what offends God, because by it we lose heaven and deserve hell; or because sin is so hateful in itself.

205. Q. Is imperfect contrition sufficient for a worthy confession?

A. Imperfect contrition is sufficient for a worthy confession, but we should endeavor to have perfect contrition.

206. Q. What do you mean by a firm purpose of sinning no more?

A. By a firm purpose of sinning no more I mean a fixed resolve not only to avoid all mortal sin, but also its near occasions.

207. Q. What do you mean by the near occasions of sin?

A. By the near occasions of sin I mean all the persons, places, and things that may easily lead us into sin.

LESSON NINETEENTH: ON CONFESSION

208. Q. What is Confession?

A. Confession is the telling of our sins to a duly authorized priest, for the purpose of obtaining forgiveness.

209. Q. What sins are we bound to confess?

A. We are bound to confess all our mortal sins. but it is well also to confess our venial sins.

210. Q. Which are the chief qualities of a good Confession?

A. The chief qualities of a good Confession are three: it must be humble, sincere, and entire.

211. Q. When is our Confession humble?

A. Our Confession is humble, when we accuse our selves of our sins, with a deep sense of shame and sorrow for having offended God.

212. Q. When is our Confession sincere?

A. Our Confession is sincere, when we tell our sins honestly and truthfully, neither exaggerating nor excusing them.

213. Q. When is our Confession entire?

A. Our Confession is entire, when we tell the number and kinds of our sins and the circumstances which change their nature.

214. Q. What should we do if we cannot remember the number of our sins?

A. If we cannot remember the number of our sins, we should tell the number as nearly as possible, and say how often we may have sinned in a day, a week, or a month, and how long the habit or practice has lasted.

215. Q. Is our Confession worthy if, without our fault, we forget to confess a mortal sin?

A. If without our fault we forget to confess a mortal sin, Tour Confession is worthy, and the sin is forgiven; but it must be told in Confession if it again comes to our mind.

216. Q. Is it a grievous offense willfully to conceal a mortal sin in Confession?

A. It is a grievous offense willfully to conceal a mortal sin in Confession, because we thereby tell a lie to the Holy Ghost, and make our Confession worthless.

217. Q. What must he do who has willfully concealed a mortal sin in Confession?

A. He who has willfully concealed a mortal sin in Confession must not only confess it, but must also repeat all the sins he has committed since his last worthy Confession.

218. Q. Why does the priest give us a penance after Confession?

A. The priest gives us a penance after Confession, that we may satisfy God for the temporal punishment due to our sins.

219. Q. Does not the Sacrament of Penance remit all punishment duo to sin?

A. The Sacrament of Penance remits the eternal punishment due to sin, but it does not always remit the temporal punishment which God requires as satisfaction for our sins.

220. Q. Why does God require a temporal punishment as a satisfaction for sin?

A. God requires a temporal punishment as a satisfaction for sin, to teach us the great evil of sin and to prevent us from falling again.

221. Q. Which are the chief means by which we satisfy God for the temporal punishment due to sin?

A. The chief means by which we satisfy God for the temporal punishment due to sin are: Prayer, Fasting, Almsgiving, all spiritual and corporal works of mercy, and the patient suffering of the ills of life.

222. Q. Which are the chief spiritual works of mercy?

A. The chief spiritual works of mercy are seven: To admonish the sinner, to instruct the ignorant, to counsel the doubtful, to comfort the sorrowful, to bear wrongs patiently, to forgive all injuries, and to pray for the living and the dead.

223. Q. Which are the chief corporal works of mercy?

A. The chief corporal works of mercy are seven: To feed the hungry, to give drink to the thirsty, to clothe the naked, to ransom the captive, to harbor the harborless, to visit the sick, and to bury the dead.

LESSON TWENTIETH: ON THE MANNER OF MAKING A GOOD CONFESSION

224. Q. What should we do on entering the confessional?

A. On entering the confessional we should kneel, make the sign of the Cross, and say to the priest, Bless me, Father; then add, I confess to Almighty God and to you, Father, that I have sinned.

225. Q. Which are the first things we should tell. the priest in Confession?

A. The first things we should tell the priest in Confession are the time of our last Confession, and whether we said the penance and went to Holy Communion.

226. Q. After telling the time of our last Confession and Communion what should we do?

A. After telling the time of our last Confession and Communion we should confess all the mortal sins we have since committed, and all the venial sins we may wish to mention.

227. Q. What must we do when the confessor asks us questions?

A. When the confessor asks us questions we must answer them truthfully and clearly.

228. Q. What should we do after telling our sins?

A. After telling our sins we should listen with attention to the advice which the confessor may think proper to give.

229. Q. How should we and our Confession?

A. We should end our Confession by saying, I also accuse myself of all the sins of my past life,telling, if we choose, one or several of our past sins.

230. Q. What should we do while the priest is giving us absolution?

A. While the priest is giving us absolution we should from our heart renew the Act of Contrition.

LESSON TWENTY-FIRST: ON INDULGENCES

231. Q. What is an Indulgence?

A. An Indulgence is the remission in whole or in part of the temporal punishment due to sin.

232. Q. Is an Indulgence a pardon of sin, or a license to commit sin?

A. An Indulgence is not a pardon of sin, nor a license to commit sin, and one who is in a state of mortal sin cannot gain an Indulgence.

233. Q. How many kinds of Indulgences are there?

A. There are two kinds of Indulgences-Plenary and Partial.

234. Q. What is a Plenary Indulgence?

A. A Plenary Indulgence is the full remission of the temporal punishment due to sin.

235. Q. What is a Partial Indulgence?

A. A Partial Indulgence is the remission of a part of the temporal punishment due to sin.

236. Q. How does the Church by means of Indulgences remit the temporal punishment due to sin?

A. The Church by means of Indulgences remits the temporal punishment due to sin by applying to us the merits of Jesus Christ, and the superabundant satisfactions of the Blessed Virgin Mary and of the saints; which merits and satisfactions are its spiritual treasury.

237. Q. What must we do to gain an Indulgence?

A. To gain an Indulgence we must be in the state of grace and perform the works enjoined.

LESSON TWENTY-SECOND: ON THE HOLY EUCHARIST

238. Q. What is the Holy Eucharist?

A. The Holy Eucharist is the Sacrament which contains the body and blood, soul and divinity, of our Lord Jesus Christ under the appearances of bread and wine.

239. Q. When did Christ institute the Holy Eucharist?

A. Christ instituted the Holy Eucharist at the Last Supper, the night before He died.

240. Q. Who were present when our Lord instituted the Holy Eucharist?

A. When our Lord instituted the Holy Eucharist the twelve Apostles were present.

241. Q. How did our Lord institute the Holy Eucharist?

A. Our Lord instituted the Holy Eucharist by taking bread, blessing, breaking, and giving to His Apostles, saying: Take ye and eat. This is My body; and then by taking the cup of wine, blessing and giving it, saying to them: Drink ye all of this. This is My blood which shall be shed for the remission of Sins. Do this for a commemoration of Me.

242. Q. What happened when our Lord said, This is My body; this is My blood?

A. When our Lord said, This is My body, the substance of the bread was changed into the substance of His body; when He said, This is My blood,the substance of the wine was changed into the substance of His blood.

243. Q. Is Jesus Christ whole and entire both under the form of bread and under the form of wine?

A. Jesus Christ is whole and entire both under the form of bread and Under the form of wine.

244. Q. Did anything remain of the bread and wine after their substance had been changed into the substance of the body and blood of our Lord?

A. After the substance of the bread and wine had been changed into the substance of the body and blood of our Lord there remained only the appearances ofbread and wine.

245. Q. What do you mean by the appearances of bread and wine?

A. By the appearances of bread and wine I mean the figure, the color, the taste, and whatever appears to the senses.

246. Q. What is this change of the bread and wine into the body and blood of our Lord called?

A. This change of the bread and wine into the body and blood of our Lord is called Transubstantiation.

247. Q. How was the substance of the bread and wine changed into the substance of the body and blood of Christ?

A. The substance ofthe bread and wine was changed into the substance of the body and blood of Christ by His almighty power.

248. Q. Does this change of bread and wine into the body and blood of Christ continue to be made in the Church?

A. This change of bread and wine into the body and blood of Christ continues to be made in the Church by Jesus Christ through the ministry of His priests.

249. Q. When did Christ give His priests the power to change bread and wine into His body and blood?

A. Christ gave His priests the power to change bread and wine into His body and blood when He said to the Apostles, Do this in commemoration of Me.

250. Q. How do the priests exercise this power of changing broad and wine into the body and blood of Christ?

A. The priests exercise this power of changing bread and wine into the body and blood of Christ through the words of consecration in the Mass, which are the words of Christ: This is My body; this is My blood.

 

[Dawn Marie]

Church Teaching on Baptism of Desire:

• "The sacrament of Baptism is said to be necessary for salvation in so far as man cannot be saved without, at least, Baptism of desire; "which, with God, counts for the deed. (Augustine, Enarr. in Ps. 57)" St. Thomas Aquinas, Summa Theologica, Whether a man can be saved without Baptism?
• "By which words, a description of the Justification of the impious is indicated,-as being a translation, from that state wherein man is born a child of the first Adam, to the state of grace, and of the adoption of the sons of God, through the second Adam, Jesus Christ, our Saviour. And this translation, since the promulgation of the Gospel, cannot be effected, without the laver of regeneration, or the desire thereof, as it is written; unless a man be born again of water and the Holy Ghost, he cannot enter into the Kingdom of God" Council of Trent, Sixth Session, Fourth Chapter, A description is introduced of the Justification of the impious, and of the Manner thereof under the law of grace.
• "baptism of desire is perfect conversion to God by contrition or love of God above all things accompanied by an explicit or implicit desire for true baptism of water, the place of which it takes as to the remission of guilt, but not as to the impression of the [baptismal] character or as to the removal of all debt of punishment. It is called "of wind" ["flaminis"] because it takes place by the impulse of the Holy Ghost who is called a wind ["flamen"]. Now it is "de fide" that men are also saved by Baptism of desire, by virtue of the Canon Apostolicam, "de presbytero non baptizato" and of the Council of Trent" St. Alphonsus Ligouri's Moral Theology Manual (15th century), Bk. 6, no. 95., Concerning Baptism
• "Here, too, our beloved sons and venerable brothers, it is again necessary to mention and censure a very grave error entrapping some Catholics who believe that it is possible to arrive at eternal salvation although living in error and alienated from the true faith and Catholic unity. Such belief is certainly opposed to Catholic teaching. There are, of course, those who are struggling with invincible ignorance about our most holy religion. Sincerely observing the natural law and its precepts inscribed by God on all hearts and ready to obey God, they live honest lives and are able to attain eternal life by the efficacious virtue of divine light and grace. Because God knows, searches and clearly understands the minds, hearts, thoughts, and nature of all, his supreme kindness and clemency do not permit anyone at all who is not guilty of deliberate sin to suffer eternal punishments." Encyclical On Promotion of False Doctrines (Quanto Conficiamur Moerore) by Pope Pius IX, 1863
• “Baptism, the door and foundation of the Sacraments, in fact or at least in desire necessary unto salvation for all, is not validly conferred except through the ablution of true and natural water with the prescribed form of words.” (Canon 737)
  “Those who have died without baptism are not to be given ecclesiastical burial. Catechumens who die without baptism through no fault of their own are to be counted among the baptized.” (Canon 1239) 1917 Code of Canon Law
• "A person outside the Church by his own fault, and who dies without perfect contrition, will not be saved. But he who finds himself outside without fault of his own, and who lives a good life, can be saved by the love called charity, which unites unto God, and in a spiritual w

[Dawn Marie]

Church Teaching, specifically on Baptism of Blood:

• St. Cyprian (Ep. Ixxiii) speaks of "the most glorious and greatest baptism of blood" (sanguinis baptismus). St. Augustine (De Civ. Dei, XIII, vii) says: "When any die for the confession of Christ without having received the washing of regeneration, it avails as much for the remission of their sins as if they had been washed in the sacred font of baptism." 1917 Catholic Encyclopedia, Baptism, Baptism of Blood
• "Another evidence of the mind of the Church as to the efficacy of the baptism of blood is found in the fact that she never prays for martyrs. Her opinion is well voiced by St. Augustine (Tr. lxxiv in Joan.): "He does an injury to a martyr who prays for him." This shows that martyrdom is believed to remit all sin and all punishment due to sin. Later theologians commonly maintain that the baptism of blood justifies adult martyrs independently of an act of charity or perfect contrition, and, as it were, ex opere operato, though, of course, they must have attrition for past sins" 1917 Catholic Encyclopedia, Baptism, Baptism of Blood
• Q. 651. What is Baptism of blood?
  A. Baptism of blood is the shedding of one's blood for the faith of Christ.
  Q. 653. Is Baptism of desire or of blood sufficient to produce the effects of Baptism of water?
  A. Baptism of desire or of blood is sufficient to produce the effects of the Baptism of water, if it is impossible to receive the Baptism of water. Baltimore Catechism
• Other Saints in history of the Church who have openly written about Baptism of Blood: Cyprian Epistle LXXII (third century), Church Father Cyprian (Treatise I and Epistle I to Donatus) (third century), Church Father Tertullian (Enchiridion Patristicum under "de baptisme" (third century), St Cyril writes of Baptism of Blood (fourth century), St. Gregory Nazianzen writes of Baptism of Blood (fourth century), St. John Chrystostome writes of Baptism of Blood (fourth century), St. Catherine of Sienna openly writes about Baptism of Blood (fourteenth century)
   

Summary

The ordinary magisterium of the Church has openly taught the three-fold Baptism (water, desire and blood) since the earliest days of the Church, and never has this teaching ever been condemned by the Catholic Church throughout the entire history of the Church.

The First Vatican Council commands that all Catholics must believe what the ordinary magisterium of the Church teaches, therefore no Catholic can deny the doctrines Baptism of Desire, or Baptism of Blood.