Taken from:
Chapter 25 - Why Christ Tolerates the Wicked
The Creator's words to the bride about how His justice keeps the wicked in existence for a threefold reason, and how His mercy spares the wicked for a threefold reason.
I am the Creator of heaven and earth. You were wondering, my bride, why I am so forbearing with the wicked. That is because I am merciful. My justice bears with them for a threefold reason and for a threefold reason my mercy spares them. First, my justice bears with them so that their time may be fully completed. Just as you might ask a righteous king who has some prisoners why he does not put them to death, and his answer is: 'Because it is not yet time for the general session of the court where they can be heard and where those who hear can take greater warning.' In a similar way I tolerate the wicked until their time comes, so that their wickedness can be made known to others as well. Did I not foretell the rejection of Saul long before it was known to men? I tolerated him for a long time in order that his wickedness might be shown to others.
The second reason is that the wicked do perform some good works for which they ought to be rewarded down to the last particular. In this way, not the least little good they have done for me will go unrewarded, and they will accordingly receive their wages here on earth.
In the third place, it is in order to manifest God's glory and patience. It was for this reason that I tolerated Pilate, Herod, and Judas, although they were going to be damned. And if anyone asks why I tolerate this or that person, let him call to mind Judas and Pilate.
My mercy spares the wicked for a threefold reason as well. First of all, it is because of my enormous love, inasmuch as eternal punishment is long. For that reason, because of my great love, I tolerate them until the last moment in order that their punishment may be delayed by the extended prolongation of time.
In the second place, it is in order to allow their nature to be consumed by vices. Insofar as human nature gets consumed by sin, they would experience temporal death more bitterly if they had a younger constitution. A young constitution dies a more protracted and bitter death.
In the third place, it is for the betterment of good people and the conversion of some of the wicked. When good and righteous people are tormented by the wicked, it benefits the good and righteous since it leads them to refrain from sin or to gain greater merit. Likewise, the wicked sometimes have a good effect on certain other wicked persons. When the latter reflect on the fate and evilness of the former, they think to themselves and say: 'What good does it do us to follow them?' And: 'Since the Lord is so patient it is better for us to repent.' In this way they sometimes return to me, because they shudder to do the kinds of things those others do and, moreover, their conscience tells them they should not do those kinds of things. It is said that if a person has been stung by a scorpion, he can be cured by being anointed with the oil in which another reptile has died. In like manner, sometimes a wicked person who sees someone else fall may be stung by remorse and be cured by reflecting on the evilness and vanity of the other.
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